CNN Senior Executive Producer
To repair a country after a genocide, in a nation like Rwanda, where the killers and the survivors still live in the same neighborhoods, takes a lot of time, to say the least.
It takes longer than the hundred days that it took the men with machetes to kill at least 800-thousand people in the spring of 1994.
Remember what Janet told us about master basket weaving. It takes time too.
"Through weaving,” says Janet, “we've brought back our culture. We've restored talking. Families are forgiving each other."
I was skeptical that weaving could foster such reconciliation.
“It was difficult at the beginning, to have both aisles of the genocide under one roof. At first," says Janet, "some were not talking to each other."
Janet recalls moving to Rwanda after the genocide and visiting the town her parents came from. One of her former neighbors remembered how Janet's mother used to invite her in for milk. That woman's brothers are now in prison for their role in the genocide.
[cnn-photo-caption image=http://i2.cdn.turner.com/cnn/2008/WORLD/africa/05/15/amanpour.rwanda/art.weaving.cnn.jpg caption="A woman makes the base of a basket at a workshop where Hutus and Tutsis work together."]
So what allows these people to face each other again? Janet says it comes down to what they share: poverty.
The aggressors and the victims both still struggle to feed their families. Weaving baskets, together, gives each a road to independence. Each is thankful. "At least I'm not a beggar" they say to themselves.
And there is a bigger force at work. Janet calls it "The Rising of the Rwandan Women."
Janet’s thriving basket business, she says, is just one example of The Rising.
“We women have gained respect,” she says.
Referring back to one of her basket designs, she adds: "We have come out of the backyard. We have gone beyond the borders of the backyard." She has a basket design for that new backyard with fewer borders. The borders that contain those secrets between women still remain though.
Given the tradition of Rwandan women of different tribes, Hutus and Tutsis, weaving together and talking together and taking time together in their backyards, how could the genocide have happened, I asked her.
She blames it on the leaders who instigated the killings. Of course, that's not the whole answer.
"It is always a puzzle to understand why– to understand what went wrong in peoples' minds."
"But, as you see," she continues, referring to the stunning display of Rwandan artistic collaboration, "people have gone beyond history and are becoming sisters again."
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